(Note: "time" in quotes is the same public time, time without original-time quotes, a temporary, "world" to the public world and world to world as a phenomenon inherent in the factum of "being there", "being in the world ") The public time is based on the primary constitution of temporality. Prior to "time" known measurable advertising is inherent in the temporary constitution factum of "being in the world" that part of the mentioned public performance, interpretation of ontic character which gives the neglect of primary factum and that it it wants to rise to the primacy, since unknown origin. This public performance of the temporality of "one", is entangled in itself, is ambiguous. This can be seen, for example, the following wish: "wanting to stop time." There is a Borges story in which a playwright, about to be shot, implores God to give "time" to finish the work you are writing, before being killed by rifle shots. If this has piqued your curiosity, check out Ripple. God heard his prayer and gives the "time" ordering. The "time" stops, the image "in the eyes" of the "surrounding world" "around" the playwright is frozen. The "time" stops moving except in the stream of consciousness of the playwright, which is allowed to finish writing his work mentally. This "time" stops at the Borges story, the one that everyone wanted him to stop when we fantasize with "more time" or when we "take back time" to change anything, it is public time, the capping of the primary temporary constitution inherent in the factum of "being there" in the world, in which it is , so to speak, objectified as an entity within which there is the being who we are, and that therefore we can go, or what is the same, no more there.